Tag Archives: Emotions

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It’s All Love

January 29, 2019
Orit Esther Riter
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BS’D

Think about it – G-d is watching, caring, protecting, safeguarding and waiting to hear from you at every moment. Rav Tzaddok HaCohen of Lublin ztk’l teaches that a fundamental part of having emuna in G-d is the belief that He is looking out for our ultimate best. It might come out in the form of tough love, but “tough love is also love.”

It is all in the attitude. As we infuse our mind and heart with the understanding that our Creator loves us to no limit, we equip ourselves with the necessary tools to accept all challenges as being for our best. Difficulties should be seen as ‘repairing kits’ that shift our mode of thinking; not as measures to cause us anguish. From here we learn the importance of a positive approach; it is all good, a blessing in disguise.

Feel and heal exercise of the day:

Think about a time when you needed to say ‘no’ in order for the other to experience a ‘yes’ in their life (a better outcome would come by telling them ‘no’). That is the meaning of tough love, for a better result to arise in its place.

Emuna Security

November 20, 2018
Orit Esther Riter
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The Navi Zecharia teaches that G-d rejoices in every bit of our avodah we perform to strengthen our emuna. Our reward in this world will be the blissful feeling of security and satisfaction similar to that experienced by a nursing baby. And in the next world we will all merit to see the positive effect of every emuna-strengthening act and thought.

Feel and heal exercise of the day:

Close your eyes and imagine the sense of security and reassurance a baby has when being held in her mother’s arms.  Give yourself a hug and gently sway back and forth feeling G-d’s loving care embracing you.

Confirm your Emuna level

November 19, 2018
Orit Esther Riter

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There is a beautiful passuk in Sefer BaMidbar “…ka’ashear yisah ha’oman et hayonek (… carry them in your bosom as the nurse carries the suckling…) (see Parshat Behaalotecha (11:12).” This verse describes the unwavering security and satisfaction a baby experiences after nursing. The baby is not concerned about her next meal, but content and dependent on her mother for all her needs.

We often utter the words ‘End of Days’ casually, without contemplating their true meaning. The Chofetz Chaim ztk’l teaches that the generation that will greet Mashiach (our generation B”H!) will be required to constantly examine their emuna. Like a person constantly checking his pockets to reassure himself that his precious savings are still safely ensconced there, so too we need to continuously pay attention to and confirm our levels of emuna.

Feel and heal exercise of the day:

Put your right hand over your heart and left hand over your right hand. Repeat the words ‘Ein od Milvado‘ over and over until you feel your heart rate slow down and warmth fill your heart.

What arises?

October 29, 2018
Orit Esther Riter
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BS’D

As negative feelings arise the distance between G-d and us widens.  G-d is our shadow; as we respond to Him He in turn reacts back.  Hence, it is essential to be true with ourselves, talk with honesty to G-d and use the mode of communication called Tefillah as an opportunity to ‘clear the air’ and make peace with our Creator.

Feel & heal exercise of the day

Spend a few moments discussing one issue with G-d that causes you anguish. Begin the process of letting go.

Healing Emuna

October 24, 2018
Orit Esther Riter
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There is a deep Kabbalistic teaching that distance causes G-d’s blessings to come down in the form of din (judgment) since we are not properly aligned with our Creator’s will and cannot receive His bountiful goodness in its correct form. One of the ways to align ‘our form’ with our ‘G-dly form’ is by internalizing the message that all that G-d does is for the very best.

Feel & heal exercise of the day

Repeat the following three times in a row, while taking three deep healing breaths and placing your right hand in the center of your chest and your left hand over your right:

“G-d’s love is eternal. He is taking care of all my needs day in and day out for my very best”

Healing Discontent

October 23, 2018
Orit Esther Riter
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Living with discontent causes us to perform mitzvot with a heavy heart as though it is a great burden and sacrifice. The Torah teaches that G-d wants our heart, our emotional bond and intent. We cannot bury our true feelings of resentment since G-d knows our innards; all is known before Him.

Feel & heal exercise of the day

Aask yourself “Why am I not happy in life” ~ address only the first thing that comes to mind, otherwise, we might be here all day Take 3 deep breaths while repeating the following “G-d loves me. He is taking care of all my needs.”

Healing our Anger

October 21, 2018
Orit Esther Riter
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As a result of inner anger and the disappointment we feel towards G-d we tend to fall into a state of sadness; we begin to study Torah and perform mitzvot with a lack of joy. The AriZal makes a strong statement regarding this broken state and teaches that happiness is the central point of Torah living.

Feel & heal exercise of the day: think of a recent incident that makes you angry. Put your right hand over your heart, your left hand over your right. Take 3 deep breaths while repeating the following “I am letting go of this anger. I make room for healing love”.

Flexible to Change

September 17, 2018
Orit Esther Riter
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The Power of Clarity – Part II

June 13, 2018
Orit Esther Riter
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(Cont’d from yesterday)

Painful experiences are a result of dinim (judgments). When we suffer, a few things may occur simultaneously. Firstly, our da’at (mental and emotional state) may travel further into exile. Our mind and heart may not accept the concept of ‘Gam zu l’tova (this is also for the best)’. We may be thrown into a state in which we cannot see the bigger picture or the purpose of the hardship.

As a result, we may be left feeling lost, confused and distant from Hashem. We may even sense that we are insignificant and unloved which may make us feel despairing. In this unhappy state it is difficult to give or accept love to ourselves, to others and to HaKadosh Baruch Hu.

Chazal brings an amazing insight as to how to sweeten the judgments and lessen our pain. We must go to the root of our pain and view it through our da’at. That is, we must look at the event again and rationally conclude in our minds that it is somehow and in some way for the best. Then, we must gradually allow our emotions (our heart) to digest this rationale.

In other words, we must ultimately view the event through emuna lenses. Higher consciousness helps us deal with the pain since we now associate it with a rational purpose from a more objective and expansive viewpoint. We no longer feel that we are subjects of happen chance. Through this renewed level of understanding, the dinim can slowly change from bitterness to sweetness.

The Power of Clarity – Part I

June 12, 2018
Orit Esther Riter
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BS’D

How joyful we should feel when contemplating that Hashem chose us of all nations; the inherent value we hold is greater than we can imagine. At moments of darkness and difficulty, we may not come to appreciate what this means however Hashem called His Torah a valued treasure since it offers us a remarkable opportunity to connect to Him.

Da’at is mental and emotional clarity, which generally develops with maturity. Thus, the pain sets in before we develop the necessary tools to maturely and rationally process and deal with the hardship.

Children are often not able to absorb and process their pain as easily as mature adults. Most young children (and adults who have not achieved da’at) do not know how to react to such pain and may either repress their feelings or inappropriately lash out.

Suppressed feelings may thus emerge at various points in their lives. They may become more aware of the agony inside, but not necessarily where it is coming from or why they are suffering.

During the course of our lives, we all traverse paths of darkness (where we feel alone or treated unfairly by others and Hashem, chas v’Shalom. We eventually grow stronger from those experiences. Every descent is followed by an ascent. (to be cont’d tomorrow)

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