Emuna provides genuine clarity; a higher spiritual sensitivity, a reason for all events and a solution to one’s difficulties. Emuna brings a person to ‘see’ what he originally believed in principle. A great reward to living a life of emuna is attaining a tangible awareness of the presence of G-d. One of the biggest values in learning and living a life of emuna is reaching a place of inner composure and well-being which comes as a result of knowing that there is a G-d who loves us and is intimately involved in every aspect of our lives. The shift to living a life of emuna needs to be taught and practiced daily. It is for this purpose the Daily Dose of Emuna was created. It is my genuine hope that you will develop emuna vision by learning Emuna together with the thousands who have already begun.
BS’D Tammuz is the fourth of the summer months that begins with Nissan; the hottest month of the year. The material world has its spiritual origin in the supreme worlds, hence the intense heat of the month of Tammuz is indicative of a spiritual state as well. It is written in Tehillim “For Hashem is a sun and
BS’D How many times have you tried to pray yet not a single word comes forth clearly? Our minds wander off in a distance. Rebbe Nachman ztk’l teaches that Hashem created this situation down to the last detail in order that we reach deeper into our inner point of truth. The barriers of the mind
BS’D Rebbe Nachman ztk’l writes in ‘Mayim’ that no matter what compels a person to act in a certain way, we each have the free will to overcome the challenges and respond differently. With that, we should change the way we view the world around us. Many times when we meet dissatisfaction, we blame others
BS’D I recently read an article from Rabbi Sacks in which he quoted Nietzsche (a German philosopher) “One who has a why to live for can bear almost any how”; in other words when one losses emuna in Hashem, one’s purpose in life begins to die. The ‘why’ in life is in order form a
BS’D (Cont’d from yesterday) Painful experiences are a result of dinim (judgments). When we suffer, a few things may occur simultaneously. Firstly, our da’at (mental and emotional state) may travel further into exile. Our mind and heart may not accept the concept of ‘Gam zu l’tova (this is also for the best)’. We may be thrown into a state
BS’D How joyful we should feel when contemplating that Hashem chose us of all nations; the inherent value we hold is greater than we can imagine. At moments of darkness and difficulty, we may not come to appreciate what this means however Hashem called His Torah a valued treasure since it offers us a remarkable
BS’D Rabbi Yoseph Soloeveitchik of the Brisker dynasty ztk’l taught that tefillah is the method in which the soul expresses itself through words and is able to release the turmoil within. How do we pray? Out of rote because this is what we were taught we must do or with powerful sincerity filled with emotional
BS’D Suffering is more unbearable when it feels meaningless or accidental. Viewing suffering in this way may make us feel alone, isolated or unfairly treated. However, when we toil and begin peeling away the layers of emotional pain, we are able to reach our core being and the point of truth connecting us to Borei
BS’D We are all searching for menuchat hanefesh, an inner state of tranquility and composure; a reassuring sense that everything is all right. Rabbeinu Bachya ztk’l author of the well-known sefer Chovot Halevavot writes in the Gate of Trust that in order for us to fully trust in someone else and live with such genuine trust that
Women from all around the world gain strength from the "Daily Dose of Emuna"